The appointment on November 4, 2018 of René Trabelsi – a Jewish businessman from the Island of Djerba – as Minister of Tourism in Tunisia has received a great deal of international attention, and at the same time has raised controversy among local political, media, and social circles. Tunisia nowadays has no formal diplomatic relations with Israel, despite past precedents of positive relations. There are those in Tunisia who adamantly oppose normalizing relations with Israel, and who directly support the BDS movement and a boycott of Israel. Considering this mindset, the appointment of Trabelsi – a Jewish travel agency owner who has, for years, hosted Israelis in Tunisia, who has himself visited Israel, and who supports peace with Israel – to an official role in which he can actualize his theoretical ideas and turn them into policy, is curious.

Trabelsi is currently the only Jew serving as a minister in an Arab country, and altogether the third Jew in Tunisia to have served in such a position since its independence in 1957. On the one hand, this is a rather meager representation for a Jewish community who has lived in the area since the destruction of the First Temple. On the other hand, the appointment is significant because of its nature and timing, and it holds several important messages, both about Israel and about the potential role Tunisian Jews – wherever they are – may play in establishing relations between the two countries.

Trabelsi’s appointment is not the only example of positive attitudes toward Jews in Tunisia. In the April 2018 local elections in the city of Monastir, a Jew was placed on the candidate list of the a-Nahda party. While he did not get elected into the city council, placing him on the list was meant to convey a message of tolerance and openness. In addition, Tunisia is not the only Arab country in which Jews have reached high positions and have been treated well by the regime and the local population. Morocco, in fact, leads in this respect: in the past, Jews have served as ministers and senior business persons, and until today the highest-ranking Jew in the kingdom, Andre Azoulay, serves as Senior Adviser to the king. Azoulay is a key person in inter-faith and intercommunal relations, mainly in the field of culture and the arts in which there is lively cooperation between Israelis (many of whom are of Moroccan decent) and Jewish and Muslim Moroccans.

Jewish communities in Arab and Muslim lands, like Jews from those countries who live in Israel, constitute a natural – and to date yet unrealized – bridge between these countries and Israel. This is true particularly regarding Tunisia and Morocco, where there still exist active Jewish communities, but also with regard to Iraq where there was historically a prosperous and influential Jewish community. This does not mean that the only important connection is with high ranking Jewish diplomatic and political personnel, since having them place too much emphasis on contacts with Israel may actually hurt their efforts and narrow the range of their potential activities vis-à-vis Israel. What it does mean, is that there exists a historical, cultural, inter-personal, and inter-communal connection between Jewish communities in Middle Eastern and North African countries and these countries’ diasporas in Israel. In addition, there are ties between Israel and non-Jewish politicians and business persons in Tunisia, Morocco, and other countries, and these relations can potentially become more meaningful with the “backing” of historical and current Jewish relations in these countries.

The importance of strategic, security, or economic partnerships between Israel and other countries in the region should not be underestimated. However, rather than chasing after shallow, secret, and short-term contacts with authoritarian leaders, Israel should be attuned to signals coming – directly or indirectly – from more moderate countries like Tunisia and Morocco. With them, it is possible to build relations of a more civil and cultural nature, and which are based on deep and authentic ties. Publicly exaggerating the importance of Trabelsi’s appointment may harm its potential, but paying attention to the real opportunities embedded in it – without slogans and noisy headlines – may open important doors.

Dr. Adina Friedman is a guest researcher at Mitvim – the Israeli Institute for Regional Policies. She teaches conflict resolution at George Mason University, and is an experienced leader of courses in and educational trips to Morocco, Tunisia, Jordan, the West Bank/Gaza, and Israel. This article is based on a research paper titled “Tunisia Following the Arab Spring and its Relations with Israel”, published by the Mitvim Institute.

(originally published in the Jerusalem Post)

הפוסט Lessons from Tunisia on the Jewish Bridge to the Arab World הופיע לראשונה ב-Mitvim.

Whether or not the Holocaust will be introduced into the Moroccan curriculum, Morocco has a unique story as a Muslim state willing to acknowledge the Holocaust. Most Muslim states oscillate between avoiding taking a stance on the matter and Holocaust denial, because acknowledging the Holocaust is perceived as harmful to Palestinian interests. So how can it be that Morocco acknowledges the Holocaust? The answer to this, as in many other matters, is the king, in this case Mohammed V. According to the Moroccan narrative, which many Moroccans are familiar with, when the Vichy regime ruled Morocco at the beginning of the 1940s, King Mohammed V was asked to hand over the Jews of his country to the Nazis. The Moroccans relate with pride that the king refused to concede to this demand, arguing fervently that there were only Moroccans in his country. Of course, in reality the story was more complex, restrictive decrees against the Jews were imposed at the instruction of the Vichy regime and freedom of employment, movement etc. were limited. Until today, the issue remains a source of dispute, and despite the important role Mohammed V had played, he was not yet awarded the title Righteous Among the Nations. However, Mohammed V was and remains a hero who saved the Jews. Here lays the real meaning of the story and whether accurate or exaggerated, it allowed the Morocco to develop a positive national identity with regard to the events that took place during the Second World War and the horrors of that period. While in Europe the Jews were annihilated, the Muslims in Morocco helped save them.

But what has happened since Mohammed V’s gesture to the Jews of his land and how does Morocco relate to the Holocaust today? Until 2009, Morocco made almost no public statements regarding the Holocaust. Morocco did not officially acknowledge or deny it. Among the general public a range of opinions existed, but on the national level silence reigned. In 2009, UNESCO inaugurated the Aladdin Project, designed to serve as a platform for activities and educational and cultural initiatives that will bring closer Jews and Muslims in the Middle East and beyond. It was initially established by France, Jordan, and Germany; later on, other states such as Indonesia, Mauritania, Turkey, Tunisia, and Egypt also joined. One of its endeavors involves the translation of literature and films about the Holocaust into the official languages of the UN, especially Arabic. The project even enables free digital download of the books, thus making quality content on the topic available. Morocco apparently liked the initiative and Mohammed VI, acknowledged the Holocaust in an official message to the initiators of the Aladdin Project. This was a rare official declaration by a leader of a Muslim country.

When the king speaks, his message begins to trickle downwards, even though obstacles are met along the way. In April 2010, André Azoulay, the advisor to the king, declared that the Moroccan Ministry of Education needs to introduce the Holocaust into educational programs in schools. This initiative elicited protest from pro-Palestinian groups: they called for him to pack up his belongings and leave the country. In response to the protest, an opposing campaign, supporting Azoulay and the message he sought to impart, ensued. Despite the opposition, various elements in Moroccan civil society have adopted Azoulay’s message with pride and organized lectures and conferences in higher education institutions, including testimonies by Holocaust survivors who came to Morocco to tell their stories. In September 2011, the Mimouna association, organized one of the first conferences in the Arab world under the title “Mohammed V: Righteous Among the Nations”. In addition, there are other initiatives in Morocco that seek to change and adapt the educational program, in order to increase the representation of all shades of Moroccan heritage, including Jews and Amazigh (Berbers), which at present are almost completely absent from the history books.

At the bottom line, although Holocaust studies have not yet been officially included in the Moroccan curriculum, it is possible that we will see this happen soon in light of the country’s special history. Morocco’s recognition and sensitive approach to the Holocaust is an additional sign of the special relationship between Jews and Muslims in Morocco and the way this relationship is being included as part of the broader Moroccan heritage.

Einat Levi is a researcher at the Mitvim Institute and a strategic consultant specializes in Morocco.

(originally published in the Morocco World News)

הפוסט Holocaust Studies in Morocco? הופיע לראשונה ב-Mitvim.