Israel’s warm relationship with the US administration, the enhanced alliances in the Eastern Mediterranean, and burgeoning relations with Gulf States could bolster these claims. However, missing from this rosy picture are the stagnated peace process with the Palestinians, the inability to resolve the festering conflict with Hamas in Gaza, tensions with the EU, crises with Russia and Turkey, difficulties with key Jewish communities, troubling embraces of illiberal leaders from Hungary, Brazil, the Philippines, Italy, and more.

It will be up to the next Israeli government to reevaluate and provide alternatives to Israel’s current foreign policy, to the values guiding it, and to the status of those government agencies tasked with implementing it. Should the next foreign minister – assuming a fulltime minister will be appointed, unlike after the 2015 elections – will have interest in promoting a pro-peace, multi-regional, internationalist, modern and inclusive Israeli foreign policy, he or she should take the following steps during the first 100 days in office:

First on the agenda is launching a process to advance peace with the Palestinian Authority (PA) based on previous agreements and international resolutions, in accordance with the accepted parameters of a two-state solution. Such a move could be launched with a public statement of intent regarding the final goal of the negotiations as proof of seriousness, a meeting with PA President Mahmoud Abbas and the creation of a bilateral channel for talks (with an initial clandestine component). Israel should also support the establishment of an updated multilateral mechanism to support the peace process, as an improvement to the existing Quartet, in which specific European and Middle Eastern countries will also take part. While advancing such an initiative, the next Israeli government must recognize the need for a renewed political unity between the Gaza Strip and the West Bank, as the current split poses a major obstacle on the way to a two-state solution.

The second step to follow the first should be leveraging the move vis-à-vis the Palestinians to realize the unfulfilled regional potential. Israel has been presented with unique opportunities in recent years to significantly upgrade its standing in the Middle East, in the Mediterranean and in Europe, most of which remain unrealized due to the freeze in the Israeli-Palestinian peace process. Progress with the Palestinians would enable the next government to take relations with Arab countries to the next level, making them more public and diverse, rather than focusing mostly on behind-the-scenes security coordination. It would also revive regional incentives for peace that previous Israeli governments wrongly ignored – the Arab Peace Initiative and the EU’s proposal of a Special Privileged Partnership, and enable the leveraging of economic cooperation in the Mediterranean to affect change in the diplomatic, civil and security spheres. Finally, it would remove significant obstacles to upgrading Israel’s relationship with the EU.

The third measure is strengthening the democratic component in Israel’s foreign relations. In recent years, the Israeli government eroded basic principles of Israeli democracy. Along with the repercussions of these actions on Israeli society, they have also had an impact on the state’s foreign relations. The next foreign minister will have to prioritize relations and alliances with democratic states, even those critical of Israel’s policy towards the Palestinians. As a rule, Israel must recognize the legitimacy of criticism and conduct dialogue with those voicing it rather than seeking to undermine them. The new foreign minister will have to pull back from Israel’s rapprochement with far-right elements in Europe, some of them tainted by antisemitism. Instead of lashing out at the EU and joining forces with European member states seeking to divide and weaken it, Israel must regard the EU as a partner – both in practical terms and from a value-based perspective. Rather than inviting Hungarian Prime Minister Viktor Orban to Jerusalem, after the European Parliament elections in May Israel should invite whoever replaces Federica Mogherini as the EU’s foreign policy chief.

An effective foreign policy requires a strong and well-functioning foreign ministry and recognition of diplomacy as a central instrument in advancing national security. Thus, the fourth move required of the new foreign minister will be to formulate a national foreign policy paradigm, bring the Ministry of Foreign Affairs (MFA) to the forefront of core foreign policy issues, upgrade the standing of the Foreign Service vis-à-vis the defense establishment, and restore to the MFA responsibilities delegated to other government bodies in recent years. The minister will also have to work with the Knesset to increase its focus on foreign policy issues (first and foremost by its Foreign Affairs and Defense Committee), and advance internal structural reforms within the MFA. Last but by no means least, the new foreign minister will have to raise public awareness of the importance of diplomacy and of the MFA’s role in implementing it.

The upcoming general elections provide an opportunity to change course in Israel’s foreign policy, towards an empowered Foreign Service, better ties with the Middle East and Europe, and progress in the quest for Israeli-Palestinian peace. A full plate awaits Israel’s next foreign minister.

Dr. Nimrod Goren is head of the Mitvim Institute and a lecturer at Hebrew University in Jerusalem.

(originally published in the Jerusalem Post)

הפוסט What Should Israel’s Next Foreign Minister Do? הופיע לראשונה ב-Mitvim.

The appointment on November 4, 2018 of René Trabelsi – a Jewish businessman from the Island of Djerba – as Minister of Tourism in Tunisia has received a great deal of international attention, and at the same time has raised controversy among local political, media, and social circles. Tunisia nowadays has no formal diplomatic relations with Israel, despite past precedents of positive relations. There are those in Tunisia who adamantly oppose normalizing relations with Israel, and who directly support the BDS movement and a boycott of Israel. Considering this mindset, the appointment of Trabelsi – a Jewish travel agency owner who has, for years, hosted Israelis in Tunisia, who has himself visited Israel, and who supports peace with Israel – to an official role in which he can actualize his theoretical ideas and turn them into policy, is curious.

Trabelsi is currently the only Jew serving as a minister in an Arab country, and altogether the third Jew in Tunisia to have served in such a position since its independence in 1957. On the one hand, this is a rather meager representation for a Jewish community who has lived in the area since the destruction of the First Temple. On the other hand, the appointment is significant because of its nature and timing, and it holds several important messages, both about Israel and about the potential role Tunisian Jews – wherever they are – may play in establishing relations between the two countries.

Trabelsi’s appointment is not the only example of positive attitudes toward Jews in Tunisia. In the April 2018 local elections in the city of Monastir, a Jew was placed on the candidate list of the a-Nahda party. While he did not get elected into the city council, placing him on the list was meant to convey a message of tolerance and openness. In addition, Tunisia is not the only Arab country in which Jews have reached high positions and have been treated well by the regime and the local population. Morocco, in fact, leads in this respect: in the past, Jews have served as ministers and senior business persons, and until today the highest-ranking Jew in the kingdom, Andre Azoulay, serves as Senior Adviser to the king. Azoulay is a key person in inter-faith and intercommunal relations, mainly in the field of culture and the arts in which there is lively cooperation between Israelis (many of whom are of Moroccan decent) and Jewish and Muslim Moroccans.

Jewish communities in Arab and Muslim lands, like Jews from those countries who live in Israel, constitute a natural – and to date yet unrealized – bridge between these countries and Israel. This is true particularly regarding Tunisia and Morocco, where there still exist active Jewish communities, but also with regard to Iraq where there was historically a prosperous and influential Jewish community. This does not mean that the only important connection is with high ranking Jewish diplomatic and political personnel, since having them place too much emphasis on contacts with Israel may actually hurt their efforts and narrow the range of their potential activities vis-à-vis Israel. What it does mean, is that there exists a historical, cultural, inter-personal, and inter-communal connection between Jewish communities in Middle Eastern and North African countries and these countries’ diasporas in Israel. In addition, there are ties between Israel and non-Jewish politicians and business persons in Tunisia, Morocco, and other countries, and these relations can potentially become more meaningful with the “backing” of historical and current Jewish relations in these countries.

The importance of strategic, security, or economic partnerships between Israel and other countries in the region should not be underestimated. However, rather than chasing after shallow, secret, and short-term contacts with authoritarian leaders, Israel should be attuned to signals coming – directly or indirectly – from more moderate countries like Tunisia and Morocco. With them, it is possible to build relations of a more civil and cultural nature, and which are based on deep and authentic ties. Publicly exaggerating the importance of Trabelsi’s appointment may harm its potential, but paying attention to the real opportunities embedded in it – without slogans and noisy headlines – may open important doors.

Dr. Adina Friedman is a guest researcher at Mitvim – the Israeli Institute for Regional Policies. She teaches conflict resolution at George Mason University, and is an experienced leader of courses in and educational trips to Morocco, Tunisia, Jordan, the West Bank/Gaza, and Israel. This article is based on a research paper titled “Tunisia Following the Arab Spring and its Relations with Israel”, published by the Mitvim Institute.

(originally published in the Jerusalem Post)

הפוסט Lessons from Tunisia on the Jewish Bridge to the Arab World הופיע לראשונה ב-Mitvim.

Policy exchanges with a variety of unofficial Turkish counterparts emphasized that even at the height of Israel-Turkey tensions a few months ago – triggered by the relocation of the American embassy to Jerusalem and the escalation in Gaza – the two countries refrained from intensifying the crisis beyond a certain level. Thus, for example, despite sending the ambassadors home, they did not formally downgrade the level of relations. This fact will make it easier to solve the crisis, should there be political will to do so. It will be possible to present the return of the ambassadors as a largely technical step, not as one that heralds a new stage in relations.

But even should ambassadors’ return, Turkey is not likely to seek a significant improvement in ties due to its long-standing opposition to Israeli policies towards the Palestinian issue. In fact, the Turkish desire for increased influence on the Palestinian issue is a significant reason to seek the return of its diplomatic representatives to Israel. Without an ambassador in Tel Aviv and a consul general in Jerusalem, Turkey finds itself increasingly excluded from processes occurring in domestic Palestinian politics and from international diplomatic efforts regarding the Gaza strip.

The American angle also came up during Mitvim’s policy dialogue in Istanbul, especially in the context of the Jewish community in the US. Turks view with concern the links between Jewish organizations and Saudi and Emirati lobby groups in Washington. This is perceived as aimed at promoting a more negative American attitude towards Turkey. Turkey would be pleased if the Jewish lobby would use its influence on the Trump administration to enable more Turkish involvement in Iraq, also as a counterweight and block to Iran, which is seen in Turkey as also serving Israeli interests. Israel, from its side, is currently not inclined to make gestures towards Turkey, given Erdoğan’s policy and statements towards it. The expectation in Jerusalem is that Turkey should first enable the return of ambassadors, as it was the one who initiated the bilateral crisis.

Concerning Iran, the messages coming from Istanbul were that in contrast to common opinion in Israel, Turkey and Iran are not allies. They indeed conduct neighborly relations and trade, and cooperate on regional issues such as Syria, yet at the same time a significant rivalry exists between them. Similarly to Israel, Turkey too wants to limit the Iranian involvement in Syria, although this is of less importance for Turkey, and is not motivated by security fears but rather by hegemonic and economic concerns. Misperceptions in Israel about Turkey are mirrored by misperceptions in Turkey about Israel. For example, there is a widespread belief in Turkey that Israel secretly desires territorial expansion in the Middle East and is closely allied with the Kurds in northern Syria, which Turkey considers a serious threat.

It seems that Israel and Turkey can find a common language regarding Syria, and that they are not always on different sides of the regional divide. Initiating a strategic Israel-Turkey dialogue concerning Syria should be one of the concrete results of a future return of ambassadors. It will also be helpful to establish a coordination and conflict-management mechanism between the two countries, with the aim of preventing a further collapse of ties in the event of another round of violence in Gaza or renewed tensions in Jerusalem.

The ideological disparities between Erdoğan and Netanyahu are not likely to disappear in the near future, but the practical advantages of improved relations – mainly in the economic and strategic spheres – can lead both leaders to decrease the flames and intensity of their disagreement, as occurred in the past. Turkey and Israel are central countries in the region, which are impacted by developments in the Middle East and can benefit from a dialogue channel about them (even when they do not see eye-to-eye).

Recent progress in the efforts to stabilize the situation in Gaza creates a more favorable context for carrying out diplomatic efforts to enable the return of ambassadors. But until official ties build positive momentum again, it will be mostly up to civil society actors to maintain and broaden channels of dialogue and cooperation between the people and policy elite of both countries. Mitvim’s Israel-Turkey policy dialogue, as well as the ongoing work of the Israeli-Turkish Civil Society Forum, show that this is very much possible and valuable.

Dr. Nimrod Goren is Head of Mitvim – The Israeli Institute for Regional Foreign Policies.

הפוסט Israel and Turkey: Insights from a Policy Dialogue in the Midst of a Crisis הופיע לראשונה ב-Mitvim.

For Zionism, a state was a pre-requisite to safeguarding the Jewish people. Israel exists to provide for the wellbeing of all its citizens, Jews and non-Jews, but it is also an existential point of reference, and if necessary a refuge, for every Jew on earth. Still today, Israel is an exemplar of a functioning democracy amongst authoritarian regimes, a true multicultural society respecting, albeit not perfectly, the rights of minorities. Still today, the majority of Israelis would prefer to live in a country abiding by the high moral tenets that the first Prime Minister, David Ben-Gurion and his like, have upheld.

The frequent failure of present-day Israel to be fully accepted in the family of nations and to find favor in world public opinion should not in itself be of particular concern to us, Israelis. The critical importance of safeguarding the country’s borders and its citizens against those still seeking its elimination, justifies even the price of certain seclusion. Nevertheless, straying from the high moral standards upon which Israel was established, and breaching the moral boundaries the state founders have set for us, could become a real threat to the existence and wellbeing of Israel as we know it, and of world Jewry.

The visit to Jerusalem this week by Hungarian Prime Minister Victor Orbán [18-20 July] symbolizes such moral failure. The recent agreement reached by the Israeli and Polish governments, exonerating Poland of some of its notorious actions during the World War II, is another example of boundaries that Israelis should not cross.

In her unconventional book on the banality of evil, reporting from the trial of Nazi criminal Eichmann, German Jewish philosopher Hannah Arendt wrote, “evil can be banal and redefined as a civil norm.” She added that, “most people will comply but some people will not […] The Final Solution […] ‘could happen’ in most places but it did not happen everywhere.” While Orbán and his like across Europe cannot be compared to Nazi criminal Eichmann, reactions today in parts of Europe to immigration from the east serves as a brutal reminder of how quickly and seamlessly moral standards can deteriorate, also and even presently in Europe.

Hosting illiberal leaders in Jerusalem whose raison d’être is elimination of immigration, and by that legitimizing their policies, is an absurdity and an outcry. The reasons pushing Israeli Prime Minister Netanyahu to try to court Poland, Hungary and others, in an effort to split and weaken the EU toll in the region is understandable. He and his government often face automatic and even perfunctory criticism from the EU conglomerate, so trying to draw a wedge inside Europe is basic realpolitik. The EU has some responsibility, too, when others are more inclined to accept forces wishing to destroy the principles on which it stands.

Nevertheless, short-term political gains from realigning with Europe’s extreme right might prove very costly for Israel. Endorsing Orbán works against the Jewish state’s core values and interests. For Israeli leadership, national interest should go far beyond immediate political gains and their responsibility extends to world Jewry. The implications of their actions and statements ought to be in good faith for the Jewish people and for Zionism-at-large.

The litmus test for Israel’s leaders in that regard should be whether the Jewish community in the discussed country supports the leadership in question. Are the country’s Jews as a minority feeling welcome, safe and protected? In the case of Hungary, the answer is no. Orbán’s anti-Semitic undertones and policies threaten Hungary’s Jews. That should be sufficient to disinvite him and several others who are in a similar position.

Beyond the immediate political gains, the EU and Israel should act more responsibly in order to serve the long term interests and wellbeing of their people. Brussels and Jerusalem must reestablish trust and increase practical exchange within the wide spectrum of center-right and center-left in both entities. They should work together, within the many existing joint frameworks, to create more unity between moderate forces, and together reject radicalism. Israel has valued expertise it can share with the EU in the field of absorbing immigrants and making refugees feel at home. Europe’s greatest challenge today is one Israel has dealt with throughout its existence, being a true immigrant society. In proportional terms, Israel taking in one million Russian immigrants when it had less than six, some three decades ago, can be compared to Germany taking in over ten million immigrants today. Albeit not similar, specifically on the background of religious affinity between Jews which is absent in Europe, many challenges are the same.

Israel will stand to gain from opposing Europe’s extremists and sticking to the noble values upon which it was established. World Jewry will be proud once again to be affiliated with their second homeland, Israel. And Europe will have an ally with unprecedented credibility in fighting xenophobia, a calming element to a most volatile region at its footsteps, to defend the values upon which the European Union was created, on the rubbles of World War II.

Raanan Eliaz founded and led for a decade the European Leadership Network (ELNET) and its Forum of Strategic Dialogue (FSD), two organizations dedicated to strengthening relations between Europe and Israel. He is a member of the Mitvim Institute’s task-team on Israel-EU relations.

(originally published by EurActiv)

הפוסט Orban in Jerusalem: Challenging Days for Europe-Israel Relations הופיע לראשונה ב-Mitvim.

Since then, the number of Iraqis making contact with Israelis has grown tremendously, mainly through social networks. Among other things, Iraqi surfers recently set up a Facebook page called “The Virtual Embassy of Iraq in Israel”. The Israeli Foreign Ministry reports that about one-third of the Ministry’s Arabic site’s followers (ca. half a million) are Iraqis, and their attitude toward Israel is generally positive and friendly. In their honor, the Ministry of Foreign Affairs recently inaugurated a unique Facebook page called “Israel in the Iraqi Discourse”, which received very positive comments and raised much interest in Iraq. In addition, other interested Israelis (for the sake of full disclosure, the author of this article is among them) maintain daily contact with many friends throughout Iraq.

A segmentation of the Iraqi participants in the discussions conducted on the Foreign Ministry’s Arabic page shows that most of the participants are educated young people between the ages of 18 and 35, an age group that accounts for about 70 percent of Iraq’s population, with about a third of them living in Baghdad. They are not afraid to disclose their real names and photographs, and they represent various Iraqi population groups: Shiites, Sunnis, Kurds, Christians, and others. These young people are usually politically and socially active and constitute the backbone of Iraq’s educated class. They came to deal with Israel and Israelis out of interest in the Jewish past in Iraq or out of a certain attraction to the democratic and liberal model presented by Israel. Recently, their support for Israel has grown in the face of their hostility to Iran. Their positions on the Israeli issue are distinctly different from those prevailing in the Arab world.

Unlike other Arab countries, the interest in Israel among Iraqis is not confined to politics; it extends to the cultural and religious spheres and the daily aspects of life in Israel. Many Iraqis openly express their desire to visit Israel, but when they try to carry it out they encounter the arbitrariness of the Israeli establishment and are generally refused. The two pages of the Foreign Ministry in Arabic frequently publish non-political articles that shed light on different aspects of the Israeli way of being which raise great interest among Iraqi users. The knowledge of young Iraqis about Israel is sometimes surprising, as demonstrated through the popularity of Sarit Hadad.

It is difficult to determine whether the phenomenon is limited to social networks or whether it will also have political ramifications in future. The educated Iraqi youth in question influence the political and cultural agenda and shape public opinion. Yet in recent elections in Iraq, many of them supported the boycott movement, and others voted mainly for the parties of al-Sadr and al-Abadi, or for smaller parties on the fringe of the Iraqi national and anti-Iranian camp.

For some reason, official Israel has not yet discovered Iraq, the largest Arab state on the East. Iraq is the second largest exporter of oil in the world, after Saudi Arabia, and is a significant potential trading partner. Iraq, which is being rebuilt, is desperate for assistance with infrastructure construction, banking, irrigation, agriculture, communications, and more. It also needs indirect assistance with improving its credit rating and with encouraging foreign investments. Iraq would also welcome the assistance of Intelligence services in its fight against terrorism, in which Iraq has acquired great skill in recent years.

Contrary to conventional wisdom, the Israeli-Palestinian conflict is of secondary importance in shaping Iraq’s official position vis-a-vis Israel. The Iraqi public is quite indifferent to Palestinian suffering, and Iraq supports the Arab peace initiative, which calls for Israeli recognition of a Palestinian state in the West Bank and Gaza Strip, whose capital is East Jerusalem. It does not recognize the Hamas rule in Gaza.

As Iraq enters the period of establishing a coalition that will paralyze the political system for a while, it is worth thinking about how Israel should approach this important country. While the Iraqi political echelon is preoccupied with its own affairs, the educated and the young people discuss the matter openly and boldly. In its attempts to establish relations with the Arab states, Israel tends to focus on forging contacts with the political elite, and sometimes only with one specific leader. This is how peace agreements were reached with Egypt and Jordan, and to a great extent this is also the story of the Oslo process with the Palestinians. The educated middle class in the Arab countries was neglected and as a result became alienated from the process and hostile to Israel. Iraq offers the opportunity for a different process which may begin with the educated class and will prepare the ground within wide and influential circles before the formal diplomatic rapprochement between the two countries begins. This different process will lay a firm foundation for future relationships.

Dr. Ronen Zeidel is a senior researcher of Iraq at the Dayan Center of Tel Aviv University and a research fellow at the Mitvim Institute. This article is based on a study on Israeli-Iraqi relations which is part of the “Israel-Arab Relations: The Unfulfilled Potential” project.

(originally published in Ynetnews)

הפוסט Laying a Civil Foundation for Cooperation between Israel and Iraq הופיע לראשונה ב-Mitvim.

הפוסט Israel’s Policy toward the Far-Right Party in Austria הופיע לראשונה ב-Mitvim.