The interfaith rapprochement between the Gulf States and the Jewish world, including outreach efforts towards Jewish communities, has never been so strong. Bahrain was probably the pioneer of this process, as the only country in the Arab Gulf home to an indigenous Jewish community. Bahrain has emphasised its support for this community, often celebrates Jewish holidays, and appointed a Jewish woman to a leading diplomatic role in the United States. In 2017, another precedent was set when a delegation of Bahraini clerics visited Israel to promote interfaith tolerance.

In the same year, the Abu Dhabi Louvre Museum was opened in the United Arab Emirates, where several Judaic exhibits were displayed as the country declared its ‘Year of Tolerance’. These beginnings in the UAE also opened the door to intra-religious expressions of tolerance, such as the UAE’s inauguration of an official synagogue in Abu Dhabi, alongside a mosque and a church at a shared site.

This trend is also evident in Qatar which, despite its well-known affinity with the Muslim Brotherhood, announced that it would provide kosher food for Jewish visitors from Israel during the 2022 World Cup. Saudi Arabia, as part of the Kingdom’s Vision 2030 reform programme, has also begun to interact with Jewish figures and institutions worldwide. In January 2020, Rabbi Marc Schneier was hosted by Saudi Arabia’s Ministry of Foreign Affairs and tweeted about having ‘a unique Shabbat Experience in the Kingdom of Saudi Arabia.’

What are the motivations behind this development, and why is it happening now? These actions, which are evident across the GCC countries with the exception of Kuwait (the only Gulf state that opposes even discrete normalisation with Israel), reveal a combination of curiosity, openness and goodwill towards Judaism. While lauding these actions and statements by the Gulf States towards Jews as ‘Islam’s reformation’ – as some commentators have done – may be overstating it, they certainly reflect a changing socio-political reality in the region on two levels: an internal process of identity exploration and cultural development in the Gulf, and an external process of reaching out to the broader Muslim world and the international community. Both processes are driven by the motivation to produce, define and portray a distinct national character within which tolerance and openness towards ‘the other’ comprise important pillars.

While this trend certainly poses reputational benefits for the conservative and authoritarian Gulf States, it also entails deeper motivations, similar to those that led to the intra-Gulf rift in June 2017 in the name of denouncing ‘extremism’ and radical Islam. This boycott was part of a broader internal process of redrawing the imaginary boundaries in the Gulf, not along ethnic or religious lines but along ideological ones, particularly regarding the role of political Islam. Gulf scholar Andreas Krieg describes this process as a ‘war over narratives’ that is dividing the Arab world, and of which the Gulf states have become the main sponsors. Thus, promoting openness to other religions as a manifestation of ‘moderate’ versus ‘radical’ Islam is another aspect of this process of identity construction in the Gulf. Qatar, which is allegedly positioned beyond that imaginary boundary, plays with the same cards of soft power and religious outreach to deflect its opponents’ accusations of being a supporter of extremism.

Expressions of openness and tolerance towards Judaism carry no domestic costs for the Gulf States. In the absence of a significant presence of Jewish communities in their states, this approach does not threaten their internal political stability by risking demands for greater political rights by minority groups (unlike other marginalised groups in the Gulf, such as the Shi’a in the Eastern Province of Saudi Arabia or the Bedoon in Kuwait). Furthermore, and most importantly, this trend does not entail normalising political relations with Israel. Yet, despite the separation of public opinion between the relationship with Judaism and that with Israel, the interfaith brand breaks cultural barriers and carries indirect benefits by warming relations between nations and peoples in the region.

In recent years, the Gulf states have taken on a more assertive leadership role in the Arab and Muslim worlds. The Emirati academic Dr Abdulkhaleq Abdulla defined this process of the growing regional and international importance of these states as the ‘Gulf Moment’, a period in which the Gulf states assert themselves in the regional and international arenas as new centres of political, economic and cultural power. With this self-perception, these states are becoming more invested in grand strategies of social and religious reforms, and their advocacy for tolerance and interfaith dialogue comprises one prominent manifestation of this. Given these factors, we will probably continue to see these expressions in the near future – even if Israel is not explicitly mentioned in these discussions.

Adam Hoffman is a junior researcher at the Moshe Dayan Center at Tel Aviv University and Head of the Middle East Desk at Wikistrat, a geostrategic analysis and business consultancy. 

Dr Moran Zaga is the academic coordinator of the Chaikin Chair for Geostrategy at Haifa University and a policy fellow at Mitvim, the Israeli Institute for Regional Foreign Policies.

הפוסט The Gulf States’ Changing Attitudes towards Judaism: A Cultural Revolution in the Making הופיע לראשונה ב-Mitvim.

הפוסט International Responses to Annexation: Lessons for Israel from Other Conflicts הופיע לראשונה ב-Mitvim.

Among other outcomes, the Arab Spring led to the strengthening of the Gulf States’ standing in the Middle East, given the stability they displayed in the face of events that affected almost every country in the region. Consequently, the Gulf States leveraged the new balance of power to expand their international and regional influence, as was evident in Emirati-funded infrastructure in the Horn of Africa, Saudi-led high-level diplomatic moves, Oman’s call for regional mediation, the race for hosting international events in these countries, and many more soft-power displays. Kuwait has been the one exception, remaining virtually isolated. Thus, Israel must acknowledge these new nexuses of power in the Middle East, and draw up a corresponding map of alliances. Its integration into the expanding circle of opportunities emerging around the Gulf countries has the potential to be dually beneficial, since it does not only consist of bilateral or regional cooperation, but also of international opportunities.

The Expo events afford tremendous economic values for the participating countries, as well as the opportunity to shape their national image within the global community. The exposure to millions of visitors and the platform for establishing direct contacts among diplomatic representatives and key figures from around the world, generates a unique hub of diplomacy. Indeed, beyond its importance for Israel’s economy and image, Israel’s participation in this event, hosted by an Arab Muslim country it has no current and past diplomatic relations with, is a significant achievement, which reflects the nature of Israel’s current relations with the UAE.

On the one hand, the UAE, as the host of an international event, is expected by the international community to provide access to all countries, including Israel. As a result, the UAE and other Gulf countries have legitimized in recent years the arrival of Israeli nationals to international conferences and tournaments they hosted. In that sense, the UAE’s decision to invite Israel to Expo 2020 does not reflect a change in the status of ties between the two states, nor does it forecast the beginning of direct and formal relations. On the other hand, meeting this international code points to the UAE’s willingness to compromise on anti-normalization measures towards Israel.

Currently, the UAE government distinguishes between bilateral ties with Israel and international cooperation with it, leaving room to maneuver in the case of the latter. In the international realm, an Israeli representative office has been operating for the past three years in Abu Dhabi, the capital, under the auspices of the International Renewable Energy Agency (IRENA). Israel and the UAE also conduct Air Force exercises and business cooperation in the fields of diamond trade and cyber technology, under international umbrellas. This demonstrates the warming relations between the countries mainly within multilateral frameworks, and is making headlines in the Israeli media mostly due to its public and symbolic nature. The UAE was a pioneer among the Gulf States in allowing an Israeli sports team to display its national symbols at the October 2018 international judo championship in Abu Dhabi. As part of the latter event, the Emiratis also hosted Israel’s Minister of Culture and Sports Miri Regev according to full ceremonial protocol. Additional sports events in the UAE, such as tennis tournaments, a car race and the Special Olympics have also included growing participation of Israeli delegations in recent years.

Conversely, the UAE strictly limits bilateral relations with Israel, conditioning them on a resolution to the Palestinian issue. Accordingly, the country has been outspoken in its criticism of Israel regarding measures it defines as unjust toward the Palestinian people. Therefore, it does not cooperate with Israel in areas such as culture, research, tourism, industry and media despite mutual interests in doing so. In the diplomatic arena, there are occasional reports of meetings between senior officials of both states, such as the September 2012 meeting between Netanyahu and the UAE Foreign Minister, and the recent January 2019 visit to the UAE by Labor Party leader Avi Gabbay who met with senior ministers. Nonetheless, such meetings are not intended for public knowledge (despite the occasional leaks) and are not considered official breakthroughs in official relations.

At the same time, we are witnessing a new phenomenon in which Gulf citizens express support for Israel on social media, and a growing number of senior Emiratis call for the establishment of direct ties with Israel. For example, Khalaf al-Habtoor, a leading Emirati executive, asked on twitter why the Gulf States are not signing a peace agreement with Israel “same as Egypt, Morocco and Jordan have done before”. Such voices do not regard Israel as an enemy, and view cooperation with it as a vital source of regional stability and development. While not reflecting an official government line, they signal a gradual shift from a formerly taboo subject to an increasingly acceptable opinion. These expressions of interest in bilateral relations create a crack in the traditional demand that has placed the Israeli-Palestinian conflict as the key obstacle to normalization with Israel.

The gap between the official UAE policy toward Israel and the mutual courtship between the two nations demonstrates that Israel is on the cusp of a formative phase in these relations. At this point of time, Israel would do well to leverage the relative openness of the Gulf States towards it by expanding its involvement in the region. Just as Israel sought a formal invitation to Expo 2020, it should continue to identify opportunities, map scheduled international events in the Gulf and ask to participate. Israel should also invite Gulf countries to take part in international events it hosts.

One important issue that arises from increased interactions between Israel and Gulf States is the need to study the culture, values, sensitivities and local laws when preparing Israeli delegations for excursions in the Gulf. Such preparation should be overseen by a government agency, which will formulate a plan for ties with the Gulf States and will be put in charge of these ties through diplomatic, security, economic and civilian channels. By so doing, Israel’s presence in the Gulf could become more acceptable and even be expanded. However, if Israel seeks a more significant opening to the region, it must advance a resolution of the Palestinian issue through a genuine process that would also be of great benefit for its ties with the Gulf States.

Dr. Moran Zaga is a Policy Fellow at Mitvim – The Israeli Institute for Regional Foreign Policies and a Research Fellow at the Chaikin Chair in Geostrategy, University of Haifa. 

(originally published in the Jerusalem Post)

הפוסט Expo 2020 Dubai: An Opportunity for Israel-Gulf Relations הופיע לראשונה ב-Mitvim.

The Arab Spring that erupted in late 2010 brought revolution and regime change to Egypt, Tunisia, Libya and Yemen; civil war to Syria, Libya and Yemen; and widespread demonstrations to Bahrain, Jordan and Morocco. Yet, these events did not affect – at least until now – the territorial integrity of those states. The reality is that these boundaries are more stable than many people anticipated – a product of international norms, local state identities and the elite’s interests. Some changes may still be foreseen in Libya and Yemen, yet the overall picture is of continuing stability despite these upheavals.

No less stable were the authoritarian regimes, some demonstrating even harsher methods of control than before. Sisi’s Egypt is a case in point. The one exception was Tunisia, which succeeded in transforming its authoritarian regime into a democracy. Indeed, according to the ranks of Freedom House, Tunisia is the only Arab country that was rated as “free,” with a score that was not far from Israel’s (70 in comparison to 79). Only four Arab states were considered “partly free” – Lebanon, Morocco, Jordan and Kuwait (in that order), while all the rest were rated “not free.”

However, most Arab countries remained fragile, on the verge of collapse. Some are virtually failed states. According to the Fragile States Index of the Fund of Peace, Syria, Yemen, Sudan, South Sudan and Somalia are among the 10 most fragile of the world’s 178 states. Fragility stems not only from constant and embittered civil wars but from structural, economic and social problems; malfunctioning governments and bureaucracies; and spiraling population growth.

The only improvement in the last year occurred in Iraq, which rose from four in 2006 to 11 in 2018. Yet, the picture is not as bleak in the Arabian Gulf, where all Gulf Cooperation Council countries were said to be stable with little poverty, in contrast to the relative high percentage of poverty in Yemen, Syria, Egypt, Morocco and other Arab countries.

Superpower intervention in the Middle East has not dramatically changed either. Putin’s Russia is still the major foreign power in Syrian, trying to project power in other states through diplomacy and arm sales. Neither has the US withdrawn from the Middle East, yet its role is secondary. It is yet to be seen whether President Donald Trump’s bold decisions – pulling out of the nuclear deal, imposing sanctions on Iran and Turkey, and recognizing Jerusalem as Israel’s capital – will have positive effects. The unpredictability of US policy is generally detrimental to the region’s stability.

Iran and Turkey continue to meddle in the region’s affairs. Iran continues to project power with the help of its proxies – Assad in Syria, Hezbollah in Lebanon, Houthis in Yemen and pro-Iranian forces in Iraq. Turkey is directly involved in the Syrian crisis, in an effort to prevent the emergence of an independent or autonomous Kurdish entity by creating a security zone on the Turkish-Syrian border. Yet, both Iran and Turkey are now entangled in domestic economic crises of their own, which may curtail their ability to project power beyond their borders anytime soon.

The emergence of non-Arab regional powers accentuates the fact that the traditional Arab powers – Egypt, Iraq and Syria – no longer play a key role in regional politics. This is a result of domestic challenges that continue to hamper their ability to project power. Iraq’s role has been marginalized since the Iran-Iraq War (1980-88), while Egypt’s and Syria’s power has declined since the Arab Spring. Egypt’s absence from the Arab world and its involvement in the crises along its borders (particularly in Gaza and along the Nile) attest to the severity of its domestic constraints. Saudi Arabia attempted to fill this vacuum, although its military adventure in Yemen, the economic pressure on Qatar and the diplomatic struggle in Syria have not yet yielded impressive results.

The Israeli-Palestinian sphere provides the best illustration of the (un)changing nature of the Middle East. Gaza continues to attract headlines with its humanitarian crises, often attributed to the Israeli and Egyptian siege. Egyptian mediation between Israel and Hamas in an attempt to reach a prolonged ceasefire (hudna) has been underway for some time and may bring some cessation of the violence, but will not change the basic animosity and mistrust that will continue to exist between Israelis and Palestinians as long as no comprehensive agreement is reached.

Trump’s “deal of the century” has not yet been released but it seems that his Jerusalem decision put the brakes on a future agreement unless he finds a way to compensate the Palestinians. Yet, any compensation will meet a strong Israeli outcry, which may impede further progress.

Israeli decision makers see the complex situation in the Middle East as serving their interests. As long as Iran, Shi’ism and terrorism pose a threat to Israel and to the major Arab Sunni countries, covert cooperation from those quarters will likely continue. Seen from Jerusalem, the stalemate in the peace process is a blessing, allowing Israel to further entrench its already strong hold in Judea and Samaria (the West Bank). Israeli leaders should, however, be reminded that as much as Iran, Hamas and Hezbollah are a constant threat, it is the Palestinian problem that is the core of the conflict. Its resolution is the only way for normalizing Israel’s place in the Middle East.

Prof. Elie Podeh is a Board Member at the Mitvim Institute. He teaches at the Department of Islamic and Middle Eastern Studies at the Hebrew University of Jerusalem.

(originally published in the Jerusalem Post)

הפוסט Israel in an (Un)Changing Middle East הופיע לראשונה ב-Mitvim.

Not so long ago in 2016, the centennial “festivities” commemorating the Sykes-Picot Agreement of 1916 were accompanied by the assessment that the days of many Arab states are numbered and that the events of the Arab Spring and their outcomes – including the declaration of the caliphate of ISIS – represent a belated correction to the artificial borders of the Arab states, which had been drawn by the hands of Western colonialism in the wake of WWI. But here we are, two years later, and there has been no change to the borders of any Arab state. Several factors explain why the borders have not moved.

First, is the existence of a strong and stable national identity. In Egypt and Tunisia, territorial identity predated independence. As a result, territorial integrity withstood the threats posed by the recent shocks to these countries’ ruling powers. In more “artificial” states, the ruling establishment constructed a particular local identity through various socialization processes including national holidays, school textbooks, art and literature. The success of these efforts is difficult to quantify, but the existence of an Iraqi identity cannot be denied if, after 15 years of US occupation, ISIS-backed terrorism and a civil war, Iraq is on its way to recovery and is even conducting democratic elections.

Second, the “deep” state institutions have successfully coped with the local revolutions. In Egypt, the army and the legal system brought the system back to its pre-revolution condition. And in Tunisia, civil society forces managed to complete a democratic revolution, and were even awarded a Nobel Peace Prize for their efforts.

Third, the involvement of external actors also contributed to the preservation of territorial integrity. Global and regional powers – Turkey, Iran, and Israel – have an interest in maintaining the status quo. Any violation of that could lead to instability and, ultimately, to war, rising oil prices, disruption to maritime traffic through the Persian Gulf and the Suez Canal, and to regional turmoil. The best example of such a contribution is, of course, Syria, which was largely saved by the involvement of Russia, Iran and Hezbollah. The US, Jordan and Israel also played a secondary role in this process. US involvement in Iraq had a similar stabilizing effect on that country. No less important is the fact that Iran also had an interest in maintaining Iraq’s territorial integrity, but wished to subjugate it to its influence. Moreover, all the global and regional powers (with the exception of Israel) prevented the secession of Iraq’s Kurdish area, due to concerns over irredentist claims by Kurds in neighboring states.

Fourth, several Arab leaders followed a shrewd strategy that prevented any deterioration in the situation. The manifest examples are the region’s monarchs, King Mohammed VI of Morocco and King Abdullah II of Jordan. Both initiated reforms designed to satisfy some popular demands and maintained dialogue with the opposition forces in their respective states. Demonstrations in Morocco and Jordan continue to erupt occasionally but have not yet deteriorated to the point of an actual threat to the monarchy or to the state’s territorial identity. A different situation prevails in Saudi Arabia and other Gulf states which used oil revenues to elicit the support of its citizens in exchange for a series of economic benefits and, more recently, governmental reforms. An interesting point is that the Gulf states – in particular UAE, Qatar, Oman, Kuwait and Saudi Arabia – score high on the Fragile States Index (reflecting weak central government, non-provision of public services, widespread corruption, refugees and a sharp economic decline).

Fifth, with the memory of civil war still fresh in their minds, the citizens of several countries, including Algeria, Lebanon, Sudan and the Palestinian territories, elected not to rock their respective governmental boats. As a result, the internal developments in these states are not expected to lead to territorial changes, with the exception of the Palestinians who are struggling to attain a state of their own.

All of which leads to the conclusion that Syria is not an exception in terms of the overall pattern of stable territorial integrity in the region. Even the two remaining states – Yemen and Libya – will not change the overall picture. There is a good chance that Yemen will break up into two entities (North and South) as was the situation before the unification in 1990; and Libya’s General Khalifa Haftar, commander of the Libyan National Army, appears to be geared to assume control over the entire country. Consequently, the main question that should be addressed by scholars of the modern Middle East is not why the territorial Arab states are destined to break up, but rather, what factors underlie their persistence, despite their artificial origin.

Prof. Elie Podeh is a Board Member at the Mitvim Institute. He teaches at the Department of Islamic and Middle Eastern Studies at the Hebrew University of Jerusalem.

(originally published in the Jerusalem Post)

הפוסט A New Mideast in Familiar Clothing הופיע לראשונה ב-Mitvim.

הפוסט The Egypt-Saudi Agreements: Policy Analysis and Regional Implications הופיע לראשונה ב-Mitvim.