The interfaith rapprochement between the Gulf States and the Jewish world, including outreach efforts towards Jewish communities, has never been so strong. Bahrain was probably the pioneer of this process, as the only country in the Arab Gulf home to an indigenous Jewish community. Bahrain has emphasised its support for this community, often celebrates Jewish holidays, and appointed a Jewish woman to a leading diplomatic role in the United States. In 2017, another precedent was set when a delegation of Bahraini clerics visited Israel to promote interfaith tolerance.

In the same year, the Abu Dhabi Louvre Museum was opened in the United Arab Emirates, where several Judaic exhibits were displayed as the country declared its ‘Year of Tolerance’. These beginnings in the UAE also opened the door to intra-religious expressions of tolerance, such as the UAE’s inauguration of an official synagogue in Abu Dhabi, alongside a mosque and a church at a shared site.

This trend is also evident in Qatar which, despite its well-known affinity with the Muslim Brotherhood, announced that it would provide kosher food for Jewish visitors from Israel during the 2022 World Cup. Saudi Arabia, as part of the Kingdom’s Vision 2030 reform programme, has also begun to interact with Jewish figures and institutions worldwide. In January 2020, Rabbi Marc Schneier was hosted by Saudi Arabia’s Ministry of Foreign Affairs and tweeted about having ‘a unique Shabbat Experience in the Kingdom of Saudi Arabia.’

What are the motivations behind this development, and why is it happening now? These actions, which are evident across the GCC countries with the exception of Kuwait (the only Gulf state that opposes even discrete normalisation with Israel), reveal a combination of curiosity, openness and goodwill towards Judaism. While lauding these actions and statements by the Gulf States towards Jews as ‘Islam’s reformation’ – as some commentators have done – may be overstating it, they certainly reflect a changing socio-political reality in the region on two levels: an internal process of identity exploration and cultural development in the Gulf, and an external process of reaching out to the broader Muslim world and the international community. Both processes are driven by the motivation to produce, define and portray a distinct national character within which tolerance and openness towards ‘the other’ comprise important pillars.

While this trend certainly poses reputational benefits for the conservative and authoritarian Gulf States, it also entails deeper motivations, similar to those that led to the intra-Gulf rift in June 2017 in the name of denouncing ‘extremism’ and radical Islam. This boycott was part of a broader internal process of redrawing the imaginary boundaries in the Gulf, not along ethnic or religious lines but along ideological ones, particularly regarding the role of political Islam. Gulf scholar Andreas Krieg describes this process as a ‘war over narratives’ that is dividing the Arab world, and of which the Gulf states have become the main sponsors. Thus, promoting openness to other religions as a manifestation of ‘moderate’ versus ‘radical’ Islam is another aspect of this process of identity construction in the Gulf. Qatar, which is allegedly positioned beyond that imaginary boundary, plays with the same cards of soft power and religious outreach to deflect its opponents’ accusations of being a supporter of extremism.

Expressions of openness and tolerance towards Judaism carry no domestic costs for the Gulf States. In the absence of a significant presence of Jewish communities in their states, this approach does not threaten their internal political stability by risking demands for greater political rights by minority groups (unlike other marginalised groups in the Gulf, such as the Shi’a in the Eastern Province of Saudi Arabia or the Bedoon in Kuwait). Furthermore, and most importantly, this trend does not entail normalising political relations with Israel. Yet, despite the separation of public opinion between the relationship with Judaism and that with Israel, the interfaith brand breaks cultural barriers and carries indirect benefits by warming relations between nations and peoples in the region.

In recent years, the Gulf states have taken on a more assertive leadership role in the Arab and Muslim worlds. The Emirati academic Dr Abdulkhaleq Abdulla defined this process of the growing regional and international importance of these states as the ‘Gulf Moment’, a period in which the Gulf states assert themselves in the regional and international arenas as new centres of political, economic and cultural power. With this self-perception, these states are becoming more invested in grand strategies of social and religious reforms, and their advocacy for tolerance and interfaith dialogue comprises one prominent manifestation of this. Given these factors, we will probably continue to see these expressions in the near future – even if Israel is not explicitly mentioned in these discussions.

Adam Hoffman is a junior researcher at the Moshe Dayan Center at Tel Aviv University and Head of the Middle East Desk at Wikistrat, a geostrategic analysis and business consultancy. 

Dr Moran Zaga is the academic coordinator of the Chaikin Chair for Geostrategy at Haifa University and a policy fellow at Mitvim, the Israeli Institute for Regional Foreign Policies.

הפוסט The Gulf States’ Changing Attitudes towards Judaism: A Cultural Revolution in the Making הופיע לראשונה ב-Mitvim.

The consequences of the “Arab Shaking” have yet to end. Each state that experienced these “winds of change”, withstands the emerging regional and international reality differently, based on the way it defines its current position. Egypt under a-Sisi, and in the post-Mursi era, has re-defined its aims and mode of action. The newly created Egyptian national security outlook prioritized two main objectives: to restore (both domestic and regional) security and to strengthen the Egyptian economy.

Regarding the security objective, as soon as Egypt defined “terrorism” (both domestic and international) as its biggest threat, it made sure to label the Muslin Brotherhood movement a terror organization and carried out severe measures against its members. Furthermore, the Egyptian authorities have occasionally accused the Hamas of carrying out terror attacks in cooperation with the Muslim Brotherhood and intermittently with ISIS. No wonder that every now and then news surrounding military cooperation between Egypt and Israel battling ISIS in the Sinai Peninsula appear in the media.

In addition to this, the Iranian policy in the Middle East is perceived by Egypt as a threat (and so by Saudi Arabia, Jordan, Israel and the United Arab Emirates). Both Turkey and Qatar are considered Egypt’s consistent and uncompromising rivals, due to their support for the Muslim Brotherhood and Hamas, and based on their membership in the Middle Eastern axis opposing Egypt. A new reality has evolved that we have never seen before, in which the regional interests of Israel and Egypt, as well as those of other Arab states, have intertwined.

The long-standing Egyptian policy that strives to resolve the Palestinian issue relies, even to this day, on its ability to engage in what is happening in the Gaza strip. Egypt wishes to promote steps of reconciliation within the Palestinian wing itself (between Hamas and the Palestinian Authority), and to serve as a mediator between the Palestinians as well as between the Palestinians and Israel. All actors in this equation view Egypt as a trustworthy and influential actor. In this way, Egypt acts as the most significant mediator that negotiates understandings between Israel and Hamas, and that supports Israeli-Palestinian dialogue. Egypt is expected to continue playing such a role in the future as well.

The meeting between Israel and Egypt’s leaders that took place during the 2018 UN General Assembly, was not the first meeting between Netanyahu and a-Sisi this past year. Among the issues discussed by the two leaders were the situation in Gaza, the Palestinian issue, security matters, regional developments and bilateral issues. The meeting reflected rather accurately the cooperative relations between the two countries over the past four years.

The second objective put forward by the Egyptian leadership has been to stabilize the economy. A strong sense of security and a steady economy may turn Egypt into a source for regional stability. This leads Egypt to be increasingly interested in promoting economic and trade cooperation with Israel. Egypt hold an important strategic location, on the maritime route from the Indian ocean through the Bab al-Mandeb strait, and toward the Suez Canal and the Mediterranean Sea. Therefore, the interest in Egypt’s stabilization is not limited to regional actors alone, but is also eminent for the US, the EU, Russia, India, and China. This generates international interest in supporting Israeli-Egyptian cooperation as a keystone for enhancing regional stability.

Broader cooperation between Israel and Egypt in the security and-political spheres may stimulate their economic relations and therefore work for the benefit of both countries. Nevertheless, there is still a significant gap between the high level of strategic cooperation between Israel and Egypt, and their much lower level of civil cooperation. The number of Israelis touring Egypt is stable but rather low. Trade between the countries is taking place but to a limited extent, and the same is true regarding the field of agriculture, where there is far greater potential for cooperation than what is taking place today (at least in comparison to cooperation in the 1990’s). In addition to that, there is potential for Egypt to utilize technologies such as solar energy and water desalination, areas of which are widely known as Israel’s field of expertise, both as a manufacturer and as an implementer.

The field of energy, and in particular the production and marketing of natural gas, plays a central role in the Israeli-Egyptian economic and trade cooperation. Moreover, both countries can cooperate in traditional industry fields, in unique qualified industrial zones (QIZ, a three-way agreement that allows the export of free trade Egyptian goods to the US, in the condition they hold a certain percent of Israeli components), in agriculture, tourism and more. Such cooperation can promote both Israel’s and Egypt’s economies, and have a positive economic impact on the broader region.

The announcement made by the Israeli company “Delek Drilling” that it will purchase (together with the Noble Energy and East Gas companies) the Egyptian EMG company is a step towards achieving these goals. The natural gas pipeline owned by EMG connects Israel and Egypt, and will deliver natural gas from the “Tamar” and “Leviathan” reservoirs to Egypt. This is considered to be a milestone in transforming Egypt into a regional energy hub, as a major importer and as an exporter based on its liquefying gas facilities. According to Israel’s Minister of Energy Yuval Steinitz, the rehabilitation of the Israeli-Egyptian natural gas pipeline, along with the construction of a Jordanian-Israeli pipeline, creates a regional foundation between the “peace countries”. It is rare to have a joint infrastructure project with geo-political significance take shape between Israel and its neighbors.

The positive nature of Israel-Egypt ties in recent years, together with evolving regional developments in the Middle East, Egypt’s role in mediating between Israel and the Palestinians, and the steps taken by Egypt to thaw the “cold” peace with Israel, may all point to the existence of an opportunity for further advancement in ties between two strategic partners in the region – Egypt and Israel.

Dr. Haim Koren, a task-team member at Mitvim – The Israeli Institute for Regional Foreign Policies, served as the Israeli Ambassador to Egypt between the years 2014 and 2016. This article is based on a research on Israel-Egypt relations, written as part of Mitvim Institute’s project on the unfulfilled potential of Israel’s relations with Arab countries.

(originally published in the Jerusalem Post)

הפוסט Israel and Egypt: A Strategic Axis in the Regional Landscape? הופיע לראשונה ב-Mitvim.