ארכיון Palestinains - Mitvim https://mitvim.org.il/en/tag/palestinains/ מתווים Wed, 13 Jul 2022 14:40:38 +0000 en-US hourly 1 https://wordpress.org/?v=6.7.2 https://mitvim.org.il/wp-content/uploads/fav-300x300.png ארכיון Palestinains - Mitvim https://mitvim.org.il/en/tag/palestinains/ 32 32 Israel Election Results Give Reason for Israel-Arab Dialogue https://mitvim.org.il/en/publication/israel-election-results-give-reason-for-israel-arab-dialogue/ Thu, 12 Mar 2020 15:38:46 +0000 https://mitvim.org.il/?post_type=publication&p=3014 The results of the Israeli election did not give a clear majority to any of the sides, but they still yielded a dramatic result. For the first time, a majority in the Knesset – from Lieberman’s right-wing party to the Arab Joint List – share a political goal of ousting Netanyahu, and seem more willing to take coordinated action to make it happen. This is a culmination of a gradual process, which evolved over three election campaigns that took place in Israel during the last year. Lieberman, initially an ideological and political ally of Netanyahu, shifted his position over time – first preventing from Netanyahu to form a government after the April 2019 election, then insisting on a unity government between Netanyahu’s Likud and Gantz’s Blue and White after the September 2019 election, and currently indicating he wants Gantz to be the one who is called upon by the president to form a government. On the other side of the political spectrum, the Joint List, which increased its share of votes and now holds 15 seats (out of 120), has become a more legitimate political partner for Jewish parties than it has been in the past. Nevertheless, it still not clear whether this changed to the extent that will enable Gantz to form a minority government based on support from outside by Arab legislators. This process is surprising Netanyahu, who faces a real threat of ending his 11-year consecutive tenure as prime minister, and at a bad timing for him

הפוסט Israel Election Results Give Reason for Israel-Arab Dialogue הופיע לראשונה ב-Mitvim.

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The results of the Israeli election did not give a clear majority to any of the sides, but they still yielded a dramatic result. For the first time, a majority in the Knesset – from Lieberman’s right-wing party to the Arab Joint List – share a political goal of ousting Netanyahu, and seem more willing to take coordinated action to make it happen. This is a culmination of a gradual process, which evolved over three election campaigns that took place in Israel during the last year.

Lieberman, initially an ideological and political ally of Netanyahu, shifted his position over time – first preventing from Netanyahu to form a government after the April 2019 election, then insisting on a unity government between Netanyahu’s Likud and Gantz’s Blue and White after the September 2019 election, and currently indicating he wants Gantz to be the one who is called upon by the president to form a government.

On the other side of the political spectrum, the Joint List, which increased its share of votes and now holds 15 seats (out of 120), has become a more legitimate political partner for Jewish parties than it has been in the past. Nevertheless, it still not clear whether this changed to the extent that will enable Gantz to form a minority government based on support from outside by Arab legislators.

This process is surprising Netanyahu, who faces a real threat of ending his 11-year consecutive tenure as prime minister, and at a bad timing for him – just as his court case is about to begin. Netanyahu is fighting back, using almost every rhetorical argument and political maneuver possible. While doing so, he is casting doubts about the legitimacy of the electoral process and about the reliability of state institutions. This has negative implications and increases polarization within the Israeli public as well as incitement against Gantz and his supporters.

A change of Israeli leadership may be near, although a fourth election cycle is also a realistic option. Should Gantz become Israel’s prime minister, even if within the context of some sort of unity government, the Israeli political landscape will change dramatically. His persona and leadership style will be different than Netanyahu’s. His goal will be to “heal the society” from divisions and incitement. His tone is a positivist one, including messages of hope, and not only fear. He represents a commitment to good governance and democracy, which eroded in Israel over the last few years.

Gantz is also likely to change course on several foreign policy issues, some of which are relevant to Israel’s relations in the Middle East. While supporting the Trump Plan, he made it clear that he opposes unilateral annexation and that any Israeli move should be coordinated with the international community and regional actors. Even though Gantz does not prioritize an immediate restart of the Israeli-Palestinian peace process, he is likely to take more responsible action on the Palestinian issue, and to be more open to engagement with the Palestinian leadership and with those in Europe and the US Democratic Party who are critical of Israel’s current policies.

In terms of relations with the Arab world, Netanyahu repeatedly tried to show that he can promote normalization with Arab countries, without making any progress on the Palestinian issue. However, his efforts met a glass ceiling. Throughout the past year, he tried to get a public meeting with an Arab leader, to boost his election campaigns, but did not succeed.

Gantz is likely to continue working for improved relations with the Arab world, and to maximize new opportunities that emerge – including with countries in the Gulf. But, in contrast to Netanyahu, he may not see this as a route to bypass the Palestinian issue, but rather as something that could be leveraged to support Israeli-Palestinian peacemaking. In such a context, the Arab Peace Initiative – with some modifications due to the changes that took place in regional realities since it was first introduced – could become much more relevant.

The Arab world should regard a leadership change in Israel as an opportunity, reach out to the new prime minister and government, and indicate a willingness to upgrade ties and cooperation should the new prime minister take positive steps. This could be done publicly, or through new dialogue channels that will need to be set up – between new policy actors in Israel and their regional counterparts. Positive messages from the Arab world may help the Israeli leadership to move in a new direction, as Israelis currently view regional cooperation as more possible, desired, and important to Israel’s foreign policy and national security.

The transition process in Israel will not be an easy one, domestically, and could still lead to political instability in the coming months. But things are changing in Israeli politics and a new era may soon begin. If this happens, new opportunities for Israel-Arab relations are likely to appear. This is an issue that pro-peace Israelis are eager to speak with their Arab neighbors about. Let’s start the conversation.

Dr. Nimrod Goren is Head of the Mitvim Institute.

(originally published in Qposts, arabic)

הפוסט Israel Election Results Give Reason for Israel-Arab Dialogue הופיע לראשונה ב-Mitvim.

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Academia is also turning its back on peace https://mitvim.org.il/en/publication/academia-is-also-turning-its-back-on-peace/ Tue, 14 Jan 2020 14:31:06 +0000 https://mitvim.org.il/?post_type=publication&p=2992 Tel Aviv University has decided to close its Tami Steinmetz Center for Peace Research. Two reasons led to the closure, according to the university and the donor family: the fact that the subject of peace is no longer relevant, and the donor’s desire for public visibility, something that does not happen when researching a subject that is apparently no longer relevant. The Steinmetz Center has existed for 27 years, and throughout this period it contributed greatly to public discourse about peace, especially on research about peace, in Israel and abroad. The center held conferences for academics and the broader public, assisted in the publication of books, provided scholarship for students and grants for researchers, collaborated and partnered with research centers around the world, initiated studies that advanced the understanding of the realities of conflict, and conducted workshops for researchers to advance knowledge in the field of conflict studies, conflict prevention, and possibilities for the peace process. All of this celebrated activity that was done with the great amount of knowledge that was assembled in the field of peace studies will come to an end with the closure of the Center. For thousands of years, humanity has had a great deal of experience in war. Theory of war naturally became necessary study. Peace was perceived as perhaps a desired goal but not as a field worthy of study. Immanuel Kant’s book Perpetual Peace, written in 1795, was the opening shot in what would become peace studies. Since 1901, the awarding of the

הפוסט Academia is also turning its back on peace הופיע לראשונה ב-Mitvim.

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Tel Aviv University has decided to close its Tami Steinmetz Center for Peace Research. Two reasons led to the closure, according to the university and the donor family: the fact that the subject of peace is no longer relevant, and the donor’s desire for public visibility, something that does not happen when researching a subject that is apparently no longer relevant.

The Steinmetz Center has existed for 27 years, and throughout this period it contributed greatly to public discourse about peace, especially on research about peace, in Israel and abroad. The center held conferences for academics and the broader public, assisted in the publication of books, provided scholarship for students and grants for researchers, collaborated and partnered with research centers around the world, initiated studies that advanced the understanding of the realities of conflict, and conducted workshops for researchers to advance knowledge in the field of conflict studies, conflict prevention, and possibilities for the peace process. All of this celebrated activity that was done with the great amount of knowledge that was assembled in the field of peace studies will come to an end with the closure of the Center.

For thousands of years, humanity has had a great deal of experience in war. Theory of war naturally became necessary study. Peace was perceived as perhaps a desired goal but not as a field worthy of study. Immanuel Kant’s book Perpetual Peace, written in 1795, was the opening shot in what would become peace studies. Since 1901, the awarding of the Nobel Peace Prize has contributed to the importance of the value of peace, although peace studies only really began to develop after the First World War.

This development was not only due to an academic objective to research the subject, but also to advance peace. Thus, for example, the founding of UNESCO after the Second World War, was intended, in part, to develop practical tools to prevent war and advance peace. It was not surprising that one of the fields in which UNESCO became active was the examination of school textbooks.

UNESCO pursued this in order to uproot the negative images that appeared in these books which lead, according to research, to violence and wars. Thus, for example, research was conducted on the relationship of school textbooks in Germany and Poland to Jews and Israel, and vice versa, and as a result, changes to those textbooks were made.

Concurrently, research institutes were founded at universities and in civil society organizations throughout the world that sought to advance the research and discourse of conflict prevention and the advancement of peace. Some institutes were founded in countries that are not involved in active conflicts (such as Sweden and Norway), and several were founded in countries deeply involved in conflicts (such as Pakistan, India, Cyprus, Northern Ireland and others).

These institutes sought to research the causes of conflicts that have heavy costs for their societies, and to investigate ways to advance peace not only out of academic interest, but also in an attempt to advance the achievement of peace in practical terms. Alongside these institutes, there are peace organizations of various types, in Israel as well, that deal with policy planning, dialogue meetings, advocacy and more. Together with academic research institutes, and frequently in cooperation with them, they serve as a community that places the advancement of peace at the top of its agenda.

IT IS DIFFICULT to measure the exact impact of the activity of these centers and organizations but it is possible to assume to a great deal of certainty that the absence of discourse and research on peace would naturally lead to the strengthening of an alternative discourse that deals with violence and wars.

The decision of Tel Aviv University to close the Steinmetz Center is worrying for several reasons.

First, because it was not decided in a vacuum; to a great extent the decision represents attitudes in Israeli society that do not see peace as a central value or goal in their worldview, or in life. In the last election, discourse around the Israeli-Palestinian conflict disappeared as if it had never existed. Campaign advisers of various parties recommended the removal of the word “peace” from the political lexicon because it lacks popularity and does not attract votes. In other words, politics has entered academia and are now dictating the contents of what is studied and what is researched.

Second, the decision is worrying because “Peace Studies” in Israel has never had many homes; with the exception of the Truman Research Institute for the Advancement of Peace at the Hebrew University of Jerusalem, there are no research institutes in peace studies at any university in Israel. Peace is also studied at research institutes for conflict management and resolution at the Hebrew and at Bar-Ilan Universities, however, as can be seen from their names, the center of their focus is on conflict, not peace.

Third, the decision is worrying because the Peace Center does not only deal with the Israeli-Palestinian Conflict, but also with Jewish-Arab relations in Israel, which are extremely relevant and important.

Finally, the decision is worrying because peace is a value, an idea and a deeply desired goal as well as a commandment in Judaism and Zionism. Its abandonment means a betrayal of these beliefs.

The role of the university is to lead and not to be dragged along by popular fashions. The importance of peace studies stands on its own. It is not connected to the degree of its relevance to society at a given moment, which is an extension of temporary political and ideological attitudes.

For many years, the Yiddish language had apparently lost relevance to modern society, but it was still studied and researched at universities throughout Israel. The comparison between Yiddish and peace studies seems out of place at first, but it shows that even if a language has (almost) disappeared from the world, it remains at institutions for higher learning.

Similarly, the language of peace, which is critical and relevant to the goings on of daily life between us and our neighbors, must be studied and researched in academic institutions in Israel. It is hoped that the administrators of Tel Aviv University and the donor family will regain their composure and reverse their decision. It is also hoped that they will not be dragged along by the need to remain “relevant,” or else they will decide to create an Institute for War Studies, as it appears the Jewish People are destined to “live by the sword.”

The writer is a board member at Mitvim-The Israeli Institute for Regional Foreign Policies who teaches at the Hebrew University of Jerusalem Department of Islamic and Middle Eastern Studies. He is currently a visiting professor at the Middle East Center of the London School of Economics.

הפוסט Academia is also turning its back on peace הופיע לראשונה ב-Mitvim.

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The Democracy Component in Israel’s Relations with Arab State https://mitvim.org.il/en/publication/the-democracy-component-in-israels-relations-with-arab-state/ Sun, 03 Nov 2019 12:45:54 +0000 https://mitvim.org.il/?post_type=publication&p=2813 Something good is happening in relations between Israel and the Arab world, as evidenced by more frequent visits of senior Israeli officials to Arab capitals and conciliatory remarks about Israel by Arab leaders in the Gulf. For the first time since the Oslo era, when several diplomatic missions of Gulf and North African states were opened in Tel Aviv, a real change appears to be taking place in the region’s attitude toward Israel, both on the leadership level and, to some extent, in public opinion. Absent progress in negotiations with the Palestinians, and given the deep freeze in efforts to resolve the conflict, the displays of hostility toward Israel have not vanished, but they have lessened. In recent years, along with its moves to strengthen ties with Middle Eastern states, Israel has been seeking to expand its links with African states. For example, at a November 2018 meeting with Chad’s President, Netanyahu declared that “Israel is returning to Africa” and hinted at intentions to restore ties with Sudan. The very thought that Netanyahu considered meeting with a man like Omar al-Bashir, who has since been deposed and will soon stand trial for crimes against humanity, generates aversion and concern. Improved relations between Israel and its neighbors in the Middle East and Africa are undoubtedly a positive development, but does every end justify the means and is every regional leader a worthy Israeli ally? This question has been dogging Israeli foreign policy for decades, but has been underscored in recent years

הפוסט The Democracy Component in Israel’s Relations with Arab State הופיע לראשונה ב-Mitvim.

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Something good is happening in relations between Israel and the Arab world, as evidenced by more frequent visits of senior Israeli officials to Arab capitals and conciliatory remarks about Israel by Arab leaders in the Gulf. For the first time since the Oslo era, when several diplomatic missions of Gulf and North African states were opened in Tel Aviv, a real change appears to be taking place in the region’s attitude toward Israel, both on the leadership level and, to some extent, in public opinion. Absent progress in negotiations with the Palestinians, and given the deep freeze in efforts to resolve the conflict, the displays of hostility toward Israel have not vanished, but they have lessened.

In recent years, along with its moves to strengthen ties with Middle Eastern states, Israel has been seeking to expand its links with African states. For example, at a November 2018 meeting with Chad’s President, Netanyahu declared that “Israel is returning to Africa” and hinted at intentions to restore ties with Sudan. The very thought that Netanyahu considered meeting with a man like Omar al-Bashir, who has since been deposed and will soon stand trial for crimes against humanity, generates aversion and concern.

Improved relations between Israel and its neighbors in the Middle East and Africa are undoubtedly a positive development, but does every end justify the means and is every regional leader a worthy Israeli ally? This question has been dogging Israeli foreign policy for decades, but has been underscored in recent years given the changes in Israel’s regional relations and their more public dimension.

What is Israel’s policy regarding the warming relations or rapprochement with countries in the region? Do the government and the Knesset conduct significant debate about the emerging ties between Israel and North African and Middle Eastern states?

Let us start with the Knesset’s Foreign Affairs and Defense Committee, which is tasked with overseeing the government’s defense and foreign affairs activity. In practice, the Knesset’s most prestigious committee has turned into a unidirectional communications channel for senior defense and foreign affairs officials to the legislature, with those testifying before the panel generally failing to answer lawmakers’ questions or providing only partial answers.

In addition, foreign policy issues are relegated to the sidelines of the committee’s agenda with its perpetual focus on defense issues that always appear more important and pressing. The idea of splitting the panel into two separate committees has come up occasionally, but has been discounted.

The State Security Cabinet also appears to be sidelined often and excluded from the decision making loop. For most of the past four years, the Prime Minister has also served as Foreign Minister. His confidante, attorney Yitzhak Molcho often served as his special envoy to Arab states, but was not required to report to the Knesset or the professional levels of government since he was essentially a private individual. The Prime Minister’s power and authority in defense and foreign policy appeared unlimited.

Israel is proud (justifiably so) of being the only democracy in the Middle East. Human rights values are the pillars of Israel’s existence as a democratic state, and must be one of the most important and weighty considerations in formulating policy. What, then, is their weight in determining Israeli foreign policy?

There is no absolute morality in the conduct of foreign policy. Not only that, there is usually an inherent contradiction between morality and the practice of foreign policy since democratic states must maintain contact with non-democratic ones. They must also deal with the fact that such states will use all means at their disposal to promote their interests.

These days, many fans of “realpolitik” in Israel and the world believe that when a state seeks to promote its foreign policy, it should not be fettered by ethical considerations. Prime Minister Netanyahu undoubtedly subscribes to this school of thought. He forges close ties with authoritarian heads of state, sometimes even appearing to prefer them to his colleagues in democratic states. Just as he is not deterred by close links with such leaders, he is not put off by weapons deals with states such as Burma, where authorities are conducting a genocide, according to UN reports.

The murder of exiled Saudi journalist Jamal Khashoggi provided one of the most obvious examples of Netanyahu’s belief in “realpolitik”. Although US intelligence flatly accused Saudi Crown Prince Mohammed Bin Salman of ordering the hit, President Trump did not sever ties with Riyadh and urged waiting for the findings of the Saudi investigation. Netanyahu convinced Trump to ease US pressure on Riyadh, arguing that the Saudis are an important strategic regional ally.

Much before Netanyahu, Israel conducted relations with “problematic” states, such as South Africa in the apartheid era. Up until the 1970s, Israel had condemned South Africa for the segregation of its black citizens, voted in favor of international sanctions and recalled its ambassador from Cape Town. In those days, Ben-Gurion rejected out of hand any possibility of closer ties with the South African government and adhered to the criticism of its apartheid regime. Following the Yom Kippur War, when many African states severed diplomatic relations with Israel, Israel’s approach changed. Israel felt weak and isolated, shunned by the family of nations, and decided to tighten relations with pariah states such as South Africa.

Israel’s current situation is completely different. Everyone understands that Israel needs good relations with its neighbors in order to ensure its security and sovereignty. That is why policy makers should draw red lines clearly defining what Israel is allowed to do and what it must not do.

Israel must not remain silent in the face of genocide and ethnic cleansing. This constitutes a severe violation of its identity and nature as a Jewish and democratic state. Rigorous judgment must be applied to consideration of arms deals. Clearly, certain states buy weapons not only to defend themselves, but also to kill, and that is why policy makers in the ministries of defense and foreign affairs and in the prime minister’s office must always consider not only financial interests, but also ethical ones. In particularly egregious and troubling cases, when journalists and human right activists are subjected to torture and sent to rot in jail, Israel can use its power and influence to urge the US administration to raise human rights and democracy issues in the region rather than blindly supporting the repressive violence of regimes in the Middle East. The Foreign Ministry has clearly defined red lines to which Israel generally adheres in its relations with radical right European parties. It should formulate similar guidelines regarding Israel’s emerging ties with Middle Eastern and African states, ascribing importance and value to democratic and moral components.

In the legislature, Knesset members must breathe new life into the Foreign Affairs and Defense Committee and insist on the centrality of Israel’s regional ties for the panel’s agenda. They must demand explanations from senior officials appearing before them and insist on getting answers. The Knesset must also anchor in legislation the Prime Minister’s authority in foreign affairs and defense issues and determine standards to which policy makers must adhere.

Israel is not simply another state in the Middle East. It is the only truly functioning democracy in the region. As a democratic state, Israel cannot shirk the human rights issue. There may not be absolute morality in foreign policy, but conducting a foreign policy devoid of all morality is not an option, either.

Ksenia Svetlova is a Policy Fellow at the Mitvim Institute and a former Member of Knesset.

(originally published in the Jerusalem Post)

הפוסט The Democracy Component in Israel’s Relations with Arab State הופיע לראשונה ב-Mitvim.

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Turkey and Israel: A Chronicle of Bilateral Relations https://mitvim.org.il/en/publication/turkey-and-israel-a-chronicle-of-bilateral-relations/ Thu, 23 Feb 2017 18:43:50 +0000 https://mitvim.org.il/?post_type=publication&p=4272 As someone who personally experienced the first downgrading of diplomatic relations between Israel and Turkey in 1981, and kept close track of the second downgrading in 2010, I naturally feel great satisfaction at the present time with the return to normalization of diplomatic ties between the countries. In both instances, in January 1992 as well as in July 2016, much hard work was needed to mend the relations between the countries, work that testifies to the efficacy of diplomacy in healing even harsh bilateral crises. Nevertheless, a heavy cloud still hovers over the Israel-Turkey relationship due the changes that transpired in the Turkish democracy throughout recent years. We get the distinct impression that the link that connected Israel and Turkey over the years – the pro-Western, modern democratic link – is loosening and may even tear completely one day. The escalation of the Israel-Palestinian conflict and the deep stagnation of the peace process will place a heavy burden on the bilateral ties, mainly on Ankara’s part.

הפוסט Turkey and Israel: A Chronicle of Bilateral Relations הופיע לראשונה ב-Mitvim.

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As someone who personally experienced the first downgrading of diplomatic relations between Israel and Turkey in 1981, and kept close track of the second downgrading in 2010, I naturally feel great satisfaction at the present time with the return to normalization of diplomatic ties between the countries. In both instances, in January 1992 as well as in July 2016, much hard work was needed to mend the relations between the countries, work that testifies to the efficacy of diplomacy in healing even harsh bilateral crises.

Nevertheless, a heavy cloud still hovers over the Israel-Turkey relationship due the changes that transpired in the Turkish democracy throughout recent years. We get the distinct impression that the link that connected Israel and Turkey over the years – the pro-Western, modern democratic link – is loosening and may even tear completely one day. The escalation of the Israel-Palestinian conflict and the deep stagnation of the peace process will place a heavy burden on the bilateral ties, mainly on Ankara’s part.

הפוסט Turkey and Israel: A Chronicle of Bilateral Relations הופיע לראשונה ב-Mitvim.

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Israel – no longer people dwelling alone https://mitvim.org.il/en/publication/israel-no-longer-people-dwelling-alone/ Wed, 14 Sep 2016 16:26:09 +0000 https://mitvim.org.il/?post_type=publication&p=4184 The stalemate between Israel and the Palestinians, Iran’s growing influence, acts of terrorism by jihadi Islamic organizations, the collapse of Arab countries after the Arab Spring, and the aggrandizement of Hezbollah and Hamas – all fuel an image of Israel surrounded by enemies that seek its destruction. This image is not entirely incorrect: some countries, organizations and individuals in the Arab and Muslim world believe that the annihilation of the “Zionist entity” is feasible and are taking action to put this ideology into practice. But to consider this belief to be a reflection of reality is a mistake, and to use it as a basis for decision making would be an even greater mistake. In fact, a historical analysis shows that Israel’s situation and status in the Middle East has improved immeasurably since its independence. Since its establishment, Israel actively attempted to breach the wall of Arab isolation. As long as the region was dominated by Pan-Arabism – the ideology designed to unite the Sunni Arab world under Nasser’s leadership – any contact with Israel was taboo. Under these circumstances, Israel sought out pathways to non-Muslim minorities (such as the Christians and Druse in Lebanon) or non-Arab minorities (such as the Kurds in Iraq) in the region. The results of these attempts were never commensurate with the efforts they entailed, but they were driven by the paucity of options available to Israeli foreign policymakers. Another direction involved efforts to establish alliances with non-Arab and non-Muslim countries, such as Iran, Turkey,

הפוסט Israel – no longer people dwelling alone הופיע לראשונה ב-Mitvim.

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The stalemate between Israel and the Palestinians, Iran’s growing influence, acts of terrorism by jihadi Islamic organizations, the collapse of Arab countries after the Arab Spring, and the aggrandizement of Hezbollah and Hamas – all fuel an image of Israel surrounded by enemies that seek its destruction.

This image is not entirely incorrect: some countries, organizations and individuals in the Arab and Muslim world believe that the annihilation of the “Zionist entity” is feasible and are taking action to put this ideology into practice. But to consider this belief to be a reflection of reality is a mistake, and to use it as a basis for decision making would be an even greater mistake. In fact, a historical analysis shows that Israel’s situation and status in the Middle East has improved immeasurably since its independence.

Since its establishment, Israel actively attempted to breach the wall of Arab isolation. As long as the region was dominated by Pan-Arabism – the ideology designed to unite the Sunni Arab world under Nasser’s leadership – any contact with Israel was taboo.

Under these circumstances, Israel sought out pathways to non-Muslim minorities (such as the Christians and Druse in Lebanon) or non-Arab minorities (such as the Kurds in Iraq) in the region. The results of these attempts were never commensurate with the efforts they entailed, but they were driven by the paucity of options available to Israeli foreign policymakers.

Another direction involved efforts to establish alliances with non-Arab and non-Muslim countries, such as Iran, Turkey, Ethiopia and Sudan. The rationale underlying these efforts was the interests Israel shared with these countries against Nasser’s expansionist Pan-Arab ambitions. Thus, the basis of collaboration was the realistic logic that “the enemy of my enemy is my friend.”

In terms of its achievements, Israel’s peripheral alliance policy was more successful than its minority-oriented policy, but significantly neither was based on an alliance with the Sunni Arab majority that dominated the Middle East and therefore could not change dramatically Israel’s place in the region.

A breakthrough occurred in 1979, when a peace treaty was signed with Egypt, the largest and most important Sunni Arab country in the Arab world.

Still, this breakthrough could not be fully exploited due to the stalemate on the Palestinian issue and the fact that Egypt was boycotted by almost all Arab countries. A change came with the signing of the Oslo Accords and negotiations with Syria in the 1990s, but the momentum was arrested by the failure of the Syrian channel and the eruption of the “al-Aksa intifada” in 2000. Nonetheless, the Oslo Accords had allowed Jordan “to come out of the closet” and sign its own peace treaty with Israel in 1994, making it the second Sunni Arab state to openly sign a formal treaty with Israel.

A significant change occurred with the Second Lebanon War of summer of 2006, which placed Israel in the same camp with Sunni Islamic countries such as Saudi Arabia and the Gulf States, all facing the common threat posed by Hezbollah, Iran, and Shi’ite Islam in general. For the first time, Israel found itself sharing common interests and even collaborating – albeit behind the scenes – with major Sunni Arab countries that acknowledged Israel’s status as a key player in the Middle East.

In recent years, this trend has grown stronger, especially following the US occupation of Iraq and the Arab Spring, which led to the decline and collapse of several major regional powers including Egypt, Iraq and Syria. We are not yet privy to all the details, but information leaked to the global press indicates that Israel maintains channels of communication – some overt, most covert – with Egypt, Jordan, the Gulf States and possibly other countries as well. Moreover, Israel has created a new brand of periphery-oriented diplomatic policy, looking eastward, based on economic and military cooperation with Azerbaijan, Georgia and Kazakhstan, and looking westward, with Romania, Bulgaria, Greece and Cyprus. The recently signed reconciliation agreement with Turkey might also herald new beginnings.

Clearly, Israel has immeasurably improved its position in the Middle East. If, in the past, cooperation was limited to minorities or peripheral countries, Israel is now collaborating with core Sunni Arab states. As a result, Israel’s geopolitical position at the heart of the region overlaps with its political and military position. The improvement in Israel’s status in the Middle East indicates that the traditional Jewish belief of “a people dwelling alone” no longer has a leg to stand on.

This is an important conclusion in view of the myriad threats mentioned above. The problem is that decision makers in Israel might become ensnared in self-complacency and diplomatic inaction. It should, however, be emphasized, that Israel’s current integration into the region is not overt and is the result of a confluence of interests rather than recognition.

Therefore, a leap to the next step will be possible only through a solution to the Palestinian issue, or at least significant progress toward a solution.

(originally published in the Jerusalem Post)

הפוסט Israel – no longer people dwelling alone הופיע לראשונה ב-Mitvim.

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